AT EVERY DOOR

In daoku we do not often use the hokku of Issa as models because he tended to subjectivity in his verses, while daoku prefer objectivity.  Occasionally, however, we find a hokku by him that can be used, for example this one:

(Spring)

門々の  下駄の泥より   春立ちぬ
Kado kado no   geta no doro yori    haru tachinu
Gate -gate ‘s     geta  ‘s   mud from  spring risen-has

We may put this into English as:

At every gate,
Spring has begun
With the mud on the geta.

Geta (下駄) are the wooden “platform” sandals worn in traditional Japan.

Now obviously this hokku is too specific to old Japanese culture to use as a daoku model, but we can do so if we make it more “Western,” like this:

At every door,
Spring begins
With the mud on the shoes.

In that verse we see the beginning of spring in the mud on the shoes people have left outside their doors.  The mud is a sign of the arrival of spring, because it appears when the snow and frost of winter have receded.

Again, this is a hokku of growing yang (warmth) and diminishing yin (cold) seen in the wet mud on the shoes.  The season of spring is growing yang as yin diminishes.

David

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