Tag Archives: haikai

LEARNING FROM THE AUTUMN MOON

When we think of the Fall — of Autumn — we think of colored leaves, falling leaves, and of the moon.  We look at the autumn moon for a few moments, and then we move on with our lives, unless … Continue reading

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TO EVERY THING THERE IS A SEASON

Unlike most other kinds of verse, the hokku is linked with the season in which it is written.  In fact one can say truthfully that whatever the obvious subject of a hokku, the real subject is the season in which … Continue reading

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THROUGH THE BARLEY

Mokudō wrote a very simple yet very effective spring hokku: Harukaze ya   mugi no naka yuku   mizu no oto Spring wind ya barley ‘s center goes water ‘s sound I give the Japanese transliteration only to show how … Continue reading

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GROWING YANG IN ONITSURA

I have discussed this early spring hokku by Onitsura previously, but I would like to deepen what was already said a bit: Dawn;On the tip of the barley leaf,Spring frost. It is obvious that this is an early spring hokku … Continue reading

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SPRING BEGINS

It may seem odd to some readers that I have begun to write of Spring, but where I live that is what is happening. Spring begins with the very weakest of Yang energies that melt snow and ice and sprout … Continue reading

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THE LAST OF HOKKU HERE?

I have long made no secret of the fact that in my view, the hokku tradition of Japan was greatly distorted when it was introduced to the West as “haiku.”  Instead of paying attention to R. H. Blyth, Westerners instead … Continue reading

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THERE IS HOKKU AND THERE IS HOKKU

From time to time I like to explain, so there will be no confusion, just what it is that I teach as hokku. It is not precisely the same as old Japanese hokku.  Most people would, in fact, feel old … Continue reading

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MORE ON THE CHARACTERISTICS OF HOKKU

A reader has asked me to clarify a few points in this list (borrowed from R. H. Blyth) of the characteristics of hokku.  Though he asked about only three, perhaps it might be helpful to give some explanation of all, … Continue reading

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THE IMPORTANCE OF SEASON IN HOKKU

Here I have strung together some information on season in hokku, as well as a bit on the role of Yin and Yang: The outer form of hokku is quickly described; the content of hokku takes more time, because it … Continue reading

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WORKING WITH PATTERNS

In studying contemplative hokku, a very good way to begin learning is by using patterns. Patterns are hokku “frameworks” that we can use for writing countless new hokku.  By using them we learn the feel of the hokku form, and … Continue reading

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HOKKU IS NOT “WRITING POETRY”

I have written previously about this statement by R. H. Blyth on hokku.  He tells us that a hokku “…is the result of the wish, the effort, not to speak, not to write poetry, not to obscure further the truth … Continue reading

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IT’S STILL THE SAME OLD STORY

Yesterday I discussed three “Western” calendar systems relevant to hokku — the traditional calendar, the meteorological calendar, and the “natural” calendar.  The first is astronomical, and depends on the relationship between the sun and the earth; the second shows us … Continue reading

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IT’S ABOUT TIME: THE HOKKU YEAR

The seasons are very important to hokku.  But when we look a bit closer, we find we have both formal and natural calendars: The old traditional European calendar — now a formal calendar — was divided into four seasons, each … Continue reading

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THE NATURE OF HOKKU

R. H. Blyth gives a good summary of the characteristics — the nature — of hokku.  In that summary we find: 1.   Willing limitations (hokku is not “all things to all men” and has willingly-accepted standards and boundaries). 2. … Continue reading

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FALLING LEAVES AND WILD GEESE

Today I would like to discuss two hokku that are somewhat similar in effect.  Originally one was an autumn hokku, the other a winter hokku.  The explanation lies in old Japanese verse, with its somewhat artificial system of “season words” … Continue reading

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AUTUMN SCARECROWS

Autumn has begun. Autumn is the declining of the life energies in Nature.  We see it in the withering of grasses and plants, in the yellowing and coloring and, eventually, the falling of the leaves.  In America our “native” name … Continue reading

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HOKKU IS NOT HAIKU, AND VICE-VERSA

From time to time I like to remind people why I use historically-accurate terminology here, instead of the inaccurate, anachronistic, and very misleading and confusing term “haiku.”  Bashō called what he wrote hokku, as a part of his practice of … Continue reading

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THE WHEEL OF THE YEAR

I like to repeat this posting each year at this time: In her bittersweet children’s book Tuck Everlasting, Natalie Babbitt writes: “The first week of August hangs at the very top of summer, the top of the live-long year, like … Continue reading

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SNAILS, LOCKS, AND BRUSHWOOD GATES

In Japan, Issa’s hokku have always been remarkably popular.  And they are popular in the West as well — at least the better known verses, among which one finds this: The brushwood gate; Instead of a lock, A snail. But … Continue reading

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LISTENING TO R. H. BLYTH

It is always disappointing to see how the creators of modern haiku trivialize, dismiss, or ignore the writings of the very person from whom they could have learned the most, were they not so self-willed and self-absorbed — R. H. … Continue reading

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THE HEAT!

R. H. Blyth remarks that “only in Japan can we find hundreds of ‘poems’ written on the subject of heat.”  That he puts “poems” in quotes is significant, and indicates — as I always tell students — that we should … Continue reading

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IS HOKKU DIFFICULT?

Is hokku difficult?  The simple answer is no. The only difficulty in hokku comes from what we add to it from our own minds.  Really, a hokku is just a meaningful experience of the senses expressed in the context of … Continue reading

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THE ONE-FOOT WATERFALL

Issa wrote: The one-foot waterfall Also makes sounds; The evening cool. This is Issa’s version of “The morning glory that lives but a day differs not at heart from the giant pine that lives for a thousand years.”  A one-foot … Continue reading

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SEEN IN THE SHALLOWS

Onitsura wrote this summer hokku: Evening; The bellies of trout seen In the shallows. This is a “standard” hokku, meaning it has setting, subject, and action.  The setting is the evening; the subject is the bellies of the trout; the … Continue reading

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THE WINDBELL IS SILENT

You will recall that very old hokku often used two things joined by a third.  Yayu wrote an interesting hokku that uses two things also, but provides the third that unites them in an interesting way: The windbell is silent; … Continue reading

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THE CLEAR WATER

The stonemason Cools his chisel in it – The clear water. Buson While working stone, the metal chisel of the stonemason becomes too hot to hold — from the heat of the day and from the friction of repeated blows … Continue reading

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A GREAT TREE

A great tree Felled in the summer mountains; The echoing. Meisetsu

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THE IMPORTANCE OF CONTEXT

Good hokku generally have strong sensation.  By sensation we mean an experience of the senses — seeing, tasting, touching, smelling, and hearing. Those of you with an inquisitive bent of mind may think, “Well, if hokku is all about sensation, … Continue reading

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A COOL WIND: OBJECTIVITY IN HOKKU

In my last posting, I discussed the distinction between subjective and objective hokku.  We can think of it this way: An objective hokku is a thing-event. A subjective hokku is generally a thing-event plus the “thinking” of the writer. Shiki … Continue reading

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SUBJECTIVE HOKKU, OBJECTIVE HOKKU

We earlier saw that there are basically two different kinds of hokku — subjective hokku and objective hokku.  Subjective hokku are those in which the writer adds his own view or interpretation, his “thinking.”  Objective hokku are those that simply … Continue reading

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SUDDENLY, WITH JOY

In hokku, as I have said many times, we do not use metaphor (saying one thing is another) or simile (saying one thing is like another).  There is a specific reason for that.  It is that in hokku, metaphor and … Continue reading

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“TRUE” AND “UNTRUE” HOKKU

In the past I have talked about the four kinds of verse, which can further be reduced to two kinds: 1.  The “facts” of the verse viewed subjectively. 2.  The “facts” of the verse viewed objectively. An important stage in … Continue reading

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AVOIDING DISTRACTIONS

It is important to distinguish the essentials from the nonessentials in learning hokku.  Many people easily get sidetracked, often never finding their way back. There are, of course, ways to improve one’s conscious understanding of hokku.  But it is the … Continue reading

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A SUDDEN SHOWER

Readers will long ago have noticed that I use old hokku — including verses just beyond what is technically the old “hokku” period — quite often.  My purpose in doing so is not just to provide a collection of old … Continue reading

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THE CLEAR WATER

A pleasant and simple summer hokku by Kitō: Little fish Are carried backwards; The clear water. We see the tiny fish in the clear, sunlight water, swimming against the current, which nonetheless is so strong that, still facing upstream, they … Continue reading

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ONE BIG, LAZY CAT IS ALL OF SUMMER

Issa wrote this summer hokku: The big cat – Flopped down on the fan Asleep. It is rather typical Issa, with his connection to animals and his kind of humor. The point of the verse is that it is summer, … Continue reading

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INTRODUCING “CHINESE-STYLE” POETRY WRITING

As readers know, I often use the ancient concept of the two opposite yet harmoniously-working elements of the universe, Yin and Yang, in explaining hokku.  Jia Dao wrote: Asking the young boy beneath the pine, He says, “Master is off … Continue reading

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YIN-YANG HOKKU

In our practice of hokku, we must beware of using the entire body of existing old hokku and its related literature as a fundamentalist uses the Bible.  By this I mean that we should not say, for example, “Jōsō did … Continue reading

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IN SEARCH OF THE ELUSIVE METAPHOR IN HOKKU

There is still a lot of confusion about metaphor and simile in hokku, so here is an old article newly revised to explain the matter more thoroughly: Haruo Shirane writes: “However, many of Basho’s haiku [sic] use metaphor and allegory, … Continue reading

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FROM BELOW THE BRIDGE

Issa, whom we do not often use as a model, wrote this summer hokku: From below The bridge I creep across – A cuckoo! Though Issa says merely “bridge,” we can tell from his timid creeping across it that it is … Continue reading

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SO?

The Germans have a great expression — “Na, und?”  It is the equivalent of the American “So what?” — or more briefly, “So?” That should be our attitude toward those who like to argue and intellectualize about hokku. Suppose, for … Continue reading

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HOKKU — AN OLD-FASHIONED WAY OF BEING NEW

I am always surprised and amazed by those who speak of hokku as though it were something outdated and to be discarded.  The emphasis today is on “new,” “new,” “new” and “different,” “different, “different.” What people with such childish thinking … Continue reading

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A HOKKU IN FIVE WORDS

There is a summer hokku by Kikaku that requires very few words in English translation: Inazuma ya   kinō wa higashi    kyō wa nishi Lightning ya yesterday wa east  today wa west. Lightning; Yesterday east, Today west. Even though … Continue reading

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GRASPING AT FIREFLIES

There is a very interesting old summer hokku by Ryusūi: Mayoigo no   naku naku tsukamu   hotaru kana Lost-child ‘s  crying crying grasping fireflies kana A lost child; He cries and cries And grasps at fireflies. Some verses make … Continue reading

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WHITE RAIN

Jōsō wrote a summer hokku: In the white rain, Ants are running Down the bamboos That is a very literal translation.  In English we would not be likely to say “white rain.”  Instead we would probably say, In the clear … Continue reading

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THE VOICE OF THE TURTLE

Today was beautiful where I am.  After days and days of pouring rain and cool temperatures, the sky cleared, the sun shone, and the temperature rose into the low 80s. It made me think of the old lines from the … Continue reading

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ORDINARY AND EXTRAORDINARY HOKKU

Sooner or later (I hope sooner) in the study of hokku, one begins to ask just what makes an extraordinary hokku.  The question is inevitable because all of us, in our practice, are going to write lots of very ordinary … Continue reading

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THIS FLOATING WORLD

A reader, having seen one of the hokku of Bashō, asked me exactly what is meant by the term “floating world.”  Was Bashō in it?  Are we in it? It all depends on the sense in which we understand the … Continue reading

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THE SEASONS OF HOKKU

When we talk about season in hokku, what do we mean exactly? Well, everyone knows that in temperate climates we traditionally have four seasons — spring, summer, autumn, and winter.  Every hokku we write belongs to one of these seasons, … Continue reading

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THE SCENT SOAKS INTO YOUR GARMENTS

What I like to call the “old style” hokku — meaning the best hokku in the period before Onitsura and Bashō — often, as we have seen in the hokku of Sōgi, combine two things and then add a third … Continue reading

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