Monthly Archives: March 2010

ABOUT LINKED VERSE (OR NOT)

Readers may have noticed that even though I teach the old “haikai” kind of hokku, I nonetheless have very little to say about the practice of linked verse (renga).  That is because it has never interested me.  In fact there … Continue reading

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FROG WORLD

Issa wrote: Waga kado e    shiranande hairu    kawazu kana My       gate   e unknowing coming-in  frog     kana Entering My gate unaware – A frog. Six words. The whole point of the verse lies … Continue reading

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WAGONS, NO JETS

One of the great differences between hokku and modern haiku is found in subject matter.  In modern haiku one finds verses about all the things that hokku, for one reason or another, rejected.  I say “for one reason or another,” … Continue reading

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A PATH TO THE SEA

We have seen how to begin working with models in hokku, using the method of substitution.  It is important to keep in mind,however, that this is only a beginning.  It will enable one to follow the form and structure of … Continue reading

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KNOWING WHEN TO BE SILENT

Edward Richard Burton Shanks wrote a poem titled “A Night-Piece” in the “Georgian” period of English poetry (1910-1936) — a work a bit overlong that ends with these words: Again . . . again! The faint sounds rise and fail. … Continue reading

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THE LARK ASCENDING: MORE WORK WITH MODELS

There is not just a single way to translate a hokku from one language to another.  Structurally, and in vocabulary, Japanese and English are very different.  And English has considerable freedom in how one says a thing.  This is very … Continue reading

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A SENSIBLE CAUTION

For those of us who have a regular meditative practice (and I hope that is many of us) here is a very sensible posting by a Buddhist monk.  It is something everyone should take to heart when going for spiritual … Continue reading

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WORKING WITH MODELS

The very old practice of using models to learn hokku is, as I have mentioned earlier, also a very good one.  One should not think of it as simplistic or elementary, because if offers the opportunity to fix these models … Continue reading

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THE OLD WAY OF LEARNING HOKKU

Those who have recently stumbled across my site might not understand what is happening here.  Some may think I am just presenting an archive of old hokku in new translations; others may think I am here to complain about modern … Continue reading

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TAKING OFF THE WORLD

I have mentioned previously the simple, elegant — one might even say “clean” feeling one gets from the hokku of Onitsura.  It is unfortunate that he had no reliable students to carry on his kind of verse.  Because of that, … Continue reading

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MASAOKA SHIKI: THE GOOD AND THE BAD

There are two ways of looking at Masaoka Shiki (1869-1902): Viewed historically, Shiki was the first “haiku” writer.  So “haiku” really began only with Shiki, near the end of the 19th century.  Everything before him was hokku, in the wider … Continue reading

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EVEN SHIKI WOULDN’T RECOGNIZE IT

Modern haiku is not hokku.   It is generally not even haiku. We have seen that a hokku is a written thing-event in which an unspoken significance is perceived.  It involves Nature and the place of humans as a part … Continue reading

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FREEDOM FROM POETRY

One who learns hokku learns to be free from poetry. Isn’t that a contradiction in terms?  Isn’t a hokku a poem? The answer is that a hokku is not a poem, and hokku is not poetry, and those who write … Continue reading

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THE ESSENCE OF THE MATTER

I have never been an admirer of Confucius, yet one can say of the teaching of hokku what Confucius said: “The Master said, “Do you think, my disciples, that I have any concealments?  I conceal nothing from you.  There is … Continue reading

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QUIET, STILL AND SURGING

I have always been very fond of the hokku of Onitsura, the other of the two “patriarchs” of our kind of hokku.  Onitsura’s verses have a very simple elegance, like that found in an old person who, however poor and … Continue reading

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BRIEF DREAMS

I was very amused by a comment in the Guardian by a fellow who attended a Quaker meeting: “…you sit there in silence. Five minutes goes by. You shift a bit in your seat. Another five minutes goes by. Did … Continue reading

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THE RIGHT TOOL

Cooks and craftsmen know that it is important to choose the right tool for the right job.  The same applies to verse. In my years of teaching hokku, I commonly and often heard the complaint from haiku enthusiasts that hokku … Continue reading

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WHY HOKKU AVOIDS TECHNOLOGY

Hokku has deliberate limits on its subject matter, and one of those boundaries excludes what we loosely call “technology.” As a result of the Industrial Revolution and the consequent great expansion in use of technology and consumption of fossil fuels, … Continue reading

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ISSA’S SIX PATHS

I have spoken before about the pervasive influence of Mahayana Buddhist spirituality — influenced by Daoism and a dash of Animism (via Shintō) — in old hokku.  Usually I just call it the “spirituality” of hokku, and some call it … Continue reading

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CRAB SUSPICIONS

Now back to spring…. Rofu wrote an interesting verse set in the spring: Ashiato wo    kani no ayashimu    shiohi kana Foot-step wo crab ‘s suspicion     ebb-tide kana If one wants a good, brief look at how … Continue reading

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METAPHOR AND INTERNAL REFLECTION

It is interesting to see how modern haiku enthusiasts wiggle and squirm to try to evade the simple fact that metaphor is not a part of good hokku, but instead is a concept borrowed by haiku commentators from Western poetry … Continue reading

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SEEING WHAT IS NOT THERE

“I see nobody on the road,” said Alice. “I only wish I had such eyes,” the King remarked in a fretful tone.  ”To be able to see Nobody!  And at that distance too!  Why, it’s as much as I can do … Continue reading

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FITTING OUR LIVES TO HOKKU

It is a mistake to think that I present old hokku here simply to translate them into English.  My ultimate purpose in doing so is to teach readers how to write new and original hokku in English, and one of … Continue reading

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INEVITABLE CHERRY BLOSSOMS

In old hokku cherry blossoms were so prominent that they were often not even called cherry blossoms in writing.  Just the word hana – “blossoms” — by itself came to mean cherry blossoms. Conversely, the word cherry (sakura) used to … Continue reading

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A TRICKLE AMID THE SPRING WEEDS

As many of you know, before the Winter Solstice I posted a message saying that the next day would see my last posting here. Well, obviously that did not happen.  Why?  Because over time I noticed that significant numbers of … Continue reading

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UNHURRIED BUTTERFLIES

Wafū wrote: Chō kiete    tamashii ware ni    kaeri keri Butterfly having-gone    spirit me to  returned The butterfly gone, My spirit Came back to me. What does he mean?  He means that he was so absorbed in watching … Continue reading

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FLICKERING SHADOWS

Buson, who wrote some rather artifical and contrived hokku, also managed to write one of the simplest and most effective of spring hokku: Shoku no hi wo   shoku ni utsusu ya   haru no yū light   ‘s  flame … Continue reading

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ХОККУ ПО-РУССКИ?

Russian hokku?  Yes, one can write hokku in many other languages than English, using the same principles as in English-language hokku. The situation is complicated slightly by the fact that though Russians still use the correct old term, hokku, they … Continue reading

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EYES GROW WEARY

In the last posting, we looked at a verse by Issa, who tends to bring emotion into his hokku. Today we will look at something more objective on the same “spring” topic, “the long day.”  As we saw in Issa’s … Continue reading

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THE LENGTHENING OF DAYS

One of the most obvious characteristics of the coming and advance of spring is the lengthening of the days.  The sun rises earlier and lingers later.  To those who live close to Nature this is a matter of great significance. … Continue reading

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